創(chuàng)新向善：跨界的知識對話（2023）

創(chuàng)新的價(jià)值目標(biāo)與實(shí)踐路徑
文化驅(qū)動(dòng)創(chuàng)新——國家創(chuàng)新戰(zhàn)略的文化支撐 ·································· 王京生
人文奠基與整合以及科學(xué)創(chuàng)新與應(yīng)用 ······························ 成中英
加快培養(yǎng)復(fù)合型創(chuàng)新人才——以經(jīng)濟(jì)物理學(xué)的基本概念與未來發(fā)展為例 ············何祚庥
科技是一種能力，而向善是一種選擇——科技企業(yè)創(chuàng)新視角下的向善思考與實(shí)踐 ···············奚 丹
走自主創(chuàng)新之路，讓基因科技普惠民眾 ···························杜玉濤
中國共產(chǎn)黨踐行初心的實(shí)踐哲學(xué)邏輯與行動(dòng)路徑 ···············楊 華
創(chuàng)新的理性秩序與知識對話
新勞動(dòng)價(jià)值論和建立適用于中國特色的生產(chǎn)函數(shù) ···何祚庥 慶承瑞
文化融合及創(chuàng)新發(fā)展：理論與實(shí)踐的對話 ························任 珺
從深圳文化創(chuàng)新看創(chuàng)新的理性秩序 ·································吳俊忠
“界本”思想中的邊界、對反與工具 ································陳泳樺
論界學(xué)的緣起·····························································趙全偉
戴密微先生的跨界、跨文化的知識對話給我們的啟示 ······· 李曉紅
創(chuàng)新的思維傳承與知識合作
孔孟原始儒學(xué)的傳承與發(fā)展 ········································ 孫 矩
經(jīng)濟(jì)學(xué)與自然科學(xué)的融合發(fā)展 ························· 張曉芳 王翔云
馬克思與古希臘的“政治經(jīng)濟(jì)學(xué)” ································· 彭 磊
同情之囿：同情能帶來共識嗎？ ·································· 陳雅文
《兩界書》創(chuàng)新向善之考略 ························ 海村惟一 海村佳惟
轉(zhuǎn)識成智，學(xué)以成人——試論中國哲學(xué)課程的教育理念及其教學(xué)宗旨與方法 ································································· 黃燕強(qiáng)
粵 港澳大灣區(qū)背景下學(xué)術(shù)英語混合式教學(xué)創(chuàng)新模式研究 ····························································· 王希騰 梁綺瀾 創(chuàng)新的跨界表達(dá)與藝術(shù)闡釋
藝術(shù)里的“賽先生”——以 19 世紀(jì)國畫運(yùn)動(dòng)為視角 ······························ 劉子琪
戲曲中的龍舟表演考論··············································· 陳雅新
詩歌翻譯與文化敘事的跨媒介融合研究——以動(dòng)畫電影《長安三萬里》為例  ······················ 李 寧
母題與原型之界域——基于文化人類學(xué)視野的考察 ···························· 賈 晶
略 薩的中國套盒理論及其在中國的文學(xué)批評實(shí)踐 ····························································· 王偉均 劉 虹 圣人無常心，以百姓心為心——從長篇小說《黃道婆》讀后感論起 ··················· 郁龍余
 
附錄：“創(chuàng)新向善：跨界的知識對話”——第五屆深圳大學(xué)饒宗頤文化論壇綜述 ················ 王順然